Believing that Tradition was an idea which should encompass the social as well as the spiritual world, Evola saw some hope for a remedy to the ills of modernity in Fascism, although he never joined the Party, and his writings on the subject were frequently critical. Encountering the work of René Guénon, who became a lifelong friend, Evola embraced his concept of the Primordial Tradition and his critique of the modern world. Born in Rome, Evola began his pursuit of truth as a Dadaist painter and an Idealist philosopher, but quickly lost his taste for modernism and moved on to metaphysics, religion, and the occult. Julius Evola (1898-1974) has been one of the most misunderstood and controversial authors of the twentieth century. "synopsis" may belong to another edition of this title. This book was assembled out of Evola’s writings by the Hungarian traditionalists, and includes a Foreword by Gábor Vona, Chairman of Hungary’s political party, Jobbik. As such, while this is a book aimed at the young, it is not exclusively for them. In these essays, he defines those principles which must be undertaken by youth - not just by those young in age, but those young in spirit as well - if they are to gain mastery not only over their societies, but also over themselves. Evola believed that it was only by channelling the energies of the rebellious youth into the political Right - not the Right of today, but rather that Right which represents the timeless principles which stem from before the advent of liberalism - thus restoring the West to a healthy and organic condition once again. According to Evola, the problem was not with the youth themselves, given that he viewed the inquisitive and seeking mentality associated with the young as essential toward opening oneself to the wisdom of Tradition, but rather with the fact that post-war Western civilisation itself had come to venerate youthfulness over maturity, thus leaving the young without any guidance or authority. A Handbook for Right-Wing Youth consists of essays selected from throughout Evola’s lifetime, but most especially from the post-war era, when youth across the Western world had thrown their societies into chaos with protests, civil unrest, and by defying conventional mores.
0 kommentar(er)
